Generally taking place during the first weekend of the month, May Crownings bring children – often, recent First Communicants – out in their Sunday best to participate in processions and adorn statues of the Blessed Mother with crowns of flowers or actual gold crowns. Additionally, the children often place roses at her feet, and Catholics carry out similar practices in their homes by placing roses around statues of the Blessed Virgin, or even adding ornamentation to images of Mary. But where did this practice come from, and how did it develop into the tradition that we currently know and love?
The Coronation of Mary had been a popular subject in European art and literature for centuries, but the tradition of the May Crowning can be most accurately traced back to the late 16th century. Perhaps inspired by the practice of adding ornamentation to Marian icons that had been carried out by some Eastern churches, Pope Clement VIII added two crowns to the icon of Mary with the Infant Jesus in the St. Mary Major Basilica in Rome. The crowns were eventually lost, but were replaced by Gregory XVI in 1837 in a rite that was to become the standard practice for crowning.
While the May Crowning is not an official liturgical celebration on the Church calendar, it is an important practice in honoring Mary as the Queen of the Universe, and its imagery is especially influential in the faith formation of children. As Liz Kelly writes in May Crowning, Mass, and Merton and Other Reasons I Love Being Catholic, “One of the defining aspects of being Catholic is devotion to Mary. I favor no Marian celebration more highly than May Crowning, the feast that recognizes Mary as queen of heaven and earth. To a person of any age, this is a mighty big title, but to a child of five or six or seven, it expands to enchanting, magical proportions. How many queens does one get a chance to meet in a lifetime, much less crown?”
