August 5, 2018 — Eighteenth Sunday In Ordinary Time

EX 16: 2-4, 12-15; PS 78: 3-4, 23-25, 54; EPH 4: 17, 20-24; JN 6: 24-35

Jesus’ birth in Bethlehem was foretold more than once in the Old Testament. In fact, the town of Bethlehem is mentioned more than 40 times in the Old Testament. The prophet Micah was a contemporary of Isaiah, and perhaps you are familiar with how often Isaiah referred to the Messiah to come. Micah states in Chapter 5 of the Book of Micah, “But you, Bethlehem-Ephrathaha, least among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel; whose origin is from of old.” He refers to it as Bethlehem-Ephrathaha to distinguish it because there was more than one Bethlehem.

`However, King David was born in Bethlehem-Ephrathaha, as was Joseph. Bethlehem in Hebrew (Bet Lehem) means “House of Bread.” This reference to bread is one that occurs throughout Holy Scripture. We are all aware of that part of the Our Father,“Give us this day our daily bread,” but there is and was more to it than that, and is much more than providing us with enough to eat. St. Paul wrote in First Corinthians “Because there is one bread, we who are many are one body, for we all partake of the one bread” — namely, Jesus Christ.

Bread is important in today’s readings. The final verse of the First Reading from the Book of Exodus is, “This is the bread that the LORD has given you to eat.” This reading speaks of the Bread from Heaven (manna) that fell to save the Israelites as they wandered in the desert. God provided for them, but they did not recognize what was being provided. We are provided the “Bread of Life” through the Eucharist and through our holy liturgies. Sometimes, though, we do not recognize it as we should.

In truth, we need to be changed every time we receive of the “Bread of Life.” This idea of change, conversion, is emphasized by St. Paul in the Second Reading from his letter to the Ephesians. Paul’s letter to the Ephesians lays out in many ways the spiritual journey on which we should travel. Paul is telling us we as Catholics and Christians need to walk — to live — in a different way than the world around us.

We tend to display to the world that we really are not that different at all. To have as our goal the respect and approval of the world around us is misguided. Recall from the First Reading that God met the needs of the Israelites but He did not do it in a way they expected. As Christians we must be prepared to break with the past. We do not just add the Lord to our old life. He needs to become our “new life.” That is what the Bread of Life discourse is all about. It renews us; it invigorates us; it strengthens us every time we receive it. It is not easy to see it that way or to feel that when we approach the Holy Eucharist, but that is very much what it is intended for. As Paul tells us in this reading from Ephesians, we need to “put away the old self of your (our) former life, and be renewed in the spirit of your (our) minds, and put on the new self.” It is this “new self” that recognizes the important role each of us plays as part of the Body of Christ.

The Gospel Reading from John tells of Jesus revealing that He is the Bread of Life. In terms of chronology, this happens shortly after Jesus fed the multitude. We note that the “feeding of the 5,000” occurred near Bethsaida (also worth noting that Bet (Beth) again means “house of” and “saida” means “fish.” What a coincidence! Jesus has just fed the multitude using a few loaves of bread and some fish, and Bethsaida is recorded as being the hometown of Sts. Andrew, Peter, James, John, and Philip, some of whom were fishermen. Bethsaida lies at the northern end of the Sea of Galilee, and not too far west of that is Capernaum, where our Gospel is set.

Many of the same people who were “fed” at the miracle of feeding the multitude sought Jesus out. They were still hungry, but not for food as we know it, but for the Word of God — and Jesus knows that. The Lord says, “Amen, amen, I say to you, you are looking for me not because you saw signs, but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life.” In other words, for the “Bread of Life.”

When Jesus calls Himself the “Bread of Life,” He is indicating that He wants us to lift our minds, thoughts and hearts from earthly existence and to spiritual realities. Each of us needs to put our confidence in the Lord — not in material things. If we accept the Lord and believe and trust in Him, we, too, can satisfy our spiritual hunger.

Copyright © 2018 — Catholic Stewardship Consultants, Inc.

July 29, 2018 — Seventeenth Sunday In Ordinary Time

2 KGS 4: 42-44 PS 145: 10-11, 15-18; EPH 4: 1-6; JN 6: 1-15

St. John Chrysostom was particularly known for his preaching skills and his ability to communicate. In fact the name “Chrysostom” means “golden-mouthed” In defining Christ-like humility, he said, “It is having the power to take revenge, but never doing that. It is characteristic of a generous, forgiving heart.”

Although our readings on this 17th Sunday in Ordinary Time do not directly address the idea of humility, that is an underlying theme in all of them.

In a miracle that anticipated Jesus’ miracle of feeding the multitude, as reported in today’s Gospel, Elisha commanded that a small amount of bread be served to 100 men. Elisha’s request is met with doubt and unbelief, but Elisha reminds them, “For thus says the Lord, ‘They shall eat and there shall be some left over’.” And indeed there was. God promises not only to provide, but to provide beyond the immediate need.

Elisha trusted that promise, acted upon it, and saw the promise miraculously fulfilled. We, like most people, tend to forget that God can multiply food like this. God is not dependent on how this happens, but He does touch our hearts, convert us to giving and sharing people, in ways that accomplish miracles like this. If we trust in God and live as good stewards, what we accomplish is, in its own way, a miracle.

St. Paul could not state more succinctly what our approach to living as Catholics and Christians should be. In the Second Reading from his letter to the Ephesians, Paul urges us to live “with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of spirit through the bond of peace: one body and one Spirit.” Does that describe our parish community?

We might like to think it does, but that cannot happen unless we have the same kind of trust that Elisha had, and which St. Paul had, as well. Paul also says in the Second Reading from his Letter to the Ephesians, “I urge you to live in a manner worthy of the call you have received.” To truly understand this call to be “worthy,” we need to understand all that God has done for us, individually and as a community. It would seem natural that if we understand what God has provided us, we will naturally want to serve and obey out of gratitude.

That sounds a lot like stewardship in action, doesn’t it? We do not do what we do necessarily because we want God to love us; we need to realize that He already loves us. Each of us in his or her own way might be considered God’s first-born. Being a child of God is almost more important than anything else, and that is why we love one another, and why we serve on another, and why we recognize that miracles occur in our lives every day.

We might not know a great deal about the Apostle, St. Philip, but he certainly is listed as an Apostle by all four Gospel writers. However, he figures most prominently in the Gospel of John, from which our Gospel Reading for today comes. The main focus of today’s Gospel is Jesus’ miracle of feeding the 5,000, but Philip plays an important role in what we are being taught.

The Lord speaks specifically to Philip, “Where can we buy enough food to eat?” It is essential to note nonetheless that the Gospel tells us, “He said this to test him, because he himself (Jesus) knew what he was going to do.” Philip answers quite frankly, “Two hundred days’ wages worth of food would not be enough for each of them to have a little.” This is the same doubt experienced by Elisha in the First Reading, and the same doubt many of us face when it comes to putting total trust in the Lord.

Jesus knew full well what miracle He was about to perform, but He also saw this as a chance to teach His Apostles, and us, too. Philip and the others had already seen Jesus perform many miracles, and there should have been no question in his mind about the divine resources Jesus had at His disposal. Yet Philip hesitated. It is human nature to hesitate, to perhaps doubt, when it comes to believing and trusting. Yet, as with Elisha, they ate and there was much left over.

Even the Lord’s closest followers could not really believe. But through this miracle, Jesus is teaching us to trust Him and to do the same in our lives. And, by committing ourselves to a stewardship way of life, we can see our own gifts multiplied. And perhaps even perform our own modern-day miracles.

Copyright © 2018 — Catholic Stewardship Consultants, Inc.

July 22, 2018 — Sixteenth Sunday In Ordinary Time

JER 23: 1-6; PS 23: 1-6; EPH 2: 13-18; MK 6: 30-34

“The Lord is my shepherd. There is nothing I shall want.” We are familiar with that scriptural quote from Psalm 23. Many of us have learned that and heard it since we were small. Many learned people maintain that it is the most quoted Psalm in the Bible. It is the recommended Responsorial Psalm on this 16th Sunday in Ordinary Time because it is so supportive of the other readings. It presents two important ideas: that we must place our trust in the Lord and that we inherit life from our Good Shepherd, Jesus Christ.

The First Reading is from the Old Testament Book of Jeremiah. Of all the books in the Bible Jeremiah is the longest Book in the Bible with more than 33,000 words. It is followed by Genesis; the longest book in the New Testament is Luke with more than 19,000 words.

Jeremiah was familiar with the writings of Isaiah although Isaiah lived about 200 years before he lived. Only once did Isaiah refer to the coming Messiah as a shepherd (Isaiah 40:11): “He is like a shepherd feeding his flock, gathering lambs in his arms, holding them against his breast.” We can certainly recognize the many images we have of Christ the Good Shepherd in that verse.

However, Jeremiah uses that point of reference more often, especially in today’s First Reading. Jeremiah writes, speaking in behalf of the Messiah, “I myself will gather the remnant of my flock from all the lands to which I have driven them and bring them back to their meadow.” That sounds very much like today’s Church that includes “all the lands.”

At the close of today’s reading Jeremiah says, “This is the name they give him: ‘The LORD our justice’.” Jeremiah, like most Books in the Old Testament was originally written in Hebrew. What we translate as “The LORD our justice” was Yahweh Tsidkenu in the original. Another translation of the Hebrew phrase is “He is Yahweh,” a clear indication that the Messiah is God, a part of the Holy Trinity. Finding Him described as a shepherd in the same reading is quite powerful.

At the time St. Paul was writing his letter to the Ephesians (our Second Reading), Paul was under house arrest in Rome, awaiting trial. He was allegedly accused by the Jews of taking a Gentile into a temple. Therefore, part of Paul’s statement, “For he (Christ) is our peace, he who made both one and broke down the dividing wall of enmity, through his flesh, abolishing the law with its commandments and legal claims,” is in defense and explanation. Not only can we relate this to Jeremiah’s statement about “all the lands,” but we also need to note that for Paul any wall of separation that once existed is gone because of the Messiah’s sacrifice. Paul is saying in effect to us if the Lordship of Jesus is not greater then any difference you may feel you have with others — be it political, racial, economic, language, or geography — then you (we) do not understand what it means to be under the Lordship of Jesus. Jesus is our Savior and our Shepherd.

The Gospel Reading from Mark shows some of the dissatisfaction the Apostles evidently had with the huge crowds who followed Jesus (and thus them), but again it is this idea of shepherding that lies at the heart of it. We are told in today’s Gospel, “When he (Jesus) disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things.” In other words, He began to feed them.

Jesus was meeting the most essential need any of us have, to be fed with the Word of God. That is what we do during this part of our Mass; we hear Holy Scripture. These are the Words of the Lord. He is, or should be, our shepherd. He is speaking to us in this way, and He speaks to us in many ways. And we are His sheep.

July 15, 2018 — Fifteenth Sunday In Ordinary Time

AM 7: 12-15; PS 85: 9-14; EPH 1: 3-14; MK 6: 7-13

“In God We Trust” has been the official motto of the United States for more than 50 years — declared so by unanimous votes in both the House of Representatives and the Senate in 1956, and signed into law by President Dwight D. Eisenhower. Most of us are aware that this declaration and motto have been challenged in courts through the years, but it is sending a message to us as Catholics that is similar to the messages in the Holy Scripture on this Fifteenth Sunday in Ordinary Time.

Our First Reading is drawn from the Book of Amos. Amos is one of the Minor Prophets — however, he is said to have had a great influence on Isaiah, with whom we are more familiar perhaps. Like the other prophets, as well as each of us, God called Amos, a sheepherder and farmer. Any response to the call of God requires a combination of courage and trust in the Lord.

In today’s reading, Amos says, “I was no prophet, nor have I belonged to a company of prophets; I was a shepherd and a dresser of sycamores. The Lord took me from following the flock, and said to me, ‘Go, prophesy to my people Israel’.”

Although we may not be called to prophesy, we are indeed called by God, and one of the driving forces in our lives should be to discover, pursue and follow that calling.

Yet, just as it did for Amos and many others, it will require our total trust in God.

After his dramatic conversion, St. Paul submitted his life to serving God. He trusted the Lord implicitly. Paul faced insults, rejection, and trial after trial, but he remained content with his life. Why? Because he surrendered his will to the Lord. Paul learned that God always has our best interests at heart. Paul would have each of us us ask “Who is in charge of your life?”

In effect, that is what he maintains in our Second Reading from Paul’s Letter to the Ephesians. St. Paul may not say it directly, but that trust is implied when he says in this reading, “In him you also, who have heard the word of truth, the gospel of your salvation, and have believed in him, were sealed with the promised Holy Spirit.”

Paul is telling us that our trust is based on our view of life in general. He makes it clear that God’s guidance and help works in our lives, but we must cooperate with that by hearing the “word of truth,” accepting it, and believing in it. Paul consistently tells us that his view, and ours as well, is of eternity, not of the things of this earth.

Jesus confirmed to His Apostles how trust in God was paramount with His instructions to them in today’s Gospel from St. Mark. Jesus understood full well that if His apostles did not trust God and did not convey that trust to others, they could not effectively tell others to trust in God. That is why He told them to travel lightly, because that assured that they had to trust in God for everything.

Our belief as Catholics is that Jesus’ Apostles did exactly what He told them to do. At the same time, though, this can be quite the challenge for even the most committed and active Catholic. We can hear Jesus’ Word over and over, but until we actually follow it and live it out through stewardship, we are not truly fulfilling our calling. That is why we say that stewardship requires action on our part. We can not only talk the talk. We must also walk the walk. We need to show others that we understand it and embrace it by how we live our lives. As stewards, we must vividly demonstrate that we completely and wholeheartedly trust in God.

July 8, 2018 — Fourteenth Sunday In Ordinary Time

EZ 2: 2-5; PS 123: 1-4; 2 COR 12: 7-9; MK 6: 1-6

The last verse in today’s Gospel says of Jesus, “He was amazed at their lack of faith,” in reference to the reaction and response He received from his own neighbors when He returned and preached at the synagogue. Might the Lord say the same about us? Might he be equally surprised at the lack of faith we sometimes show? Faith is based upon trust, and that trust is at the core of the readings on this Fourteenth Sunday in Ordinary Time.

In the reading from the Prophet Ezekiel, our First Reading, God addresses Ezekiel in this way: “Son of man, I am sending you to the Israelites.” It is somewhat surprising, but God calls Ezekiel the “son of man” 93 separate times in this Book. Why? It would seem that Ezekiel is truly a man among men, and he seems to represent all of humankind. Of course, the phrase “Son of man” is what Jesus was most likely to call Himself at least 80 times in the Gospels. Jesus wanted us to know that He was one of us.

God makes it clear to Ezekiel that He, the Lord, will provide Ezekiel the strength to accomplish what He is calling him to do, in spite of the challenges it presents. In the same way if God has called us to do something, He will give us the strength to do it. That is what trust really is. We understand that we cannot of our own strength and abilities accomplish what God may want us to. To trust God is to have faith in Him.

After Jesus Himself and His Blessed Mother Mary, perhaps no one in Holy Scripture trusted God any more than St. Paul. Today’s Second Reading from the Second Letter of Paul to the Corinthians contains Paul’s perspective of that. He mentions that “a thorn in the flesh was given to me…to keep me from being too elated.” He is referencing the burdens he feels he must bear. When we think of a thorn, we think of something small that might cause minor pain and a minor inconvenience. It is worth knowing that the word translated as “thorn”— skolops — can also be translated as a “tent stake,” more of a spike than a small thorn. Nevertheless, regardless the translation it is something that frustrates and troubles Paul.

Paul also knew, just as Ezekiel found in the First Reading, that when God calls you to do something He provides you the power to do it. Paul knew that he could not do what he felt he was called to do without assistance from the Holy Spirit. Paul also states in the reading, “I will rather boast most gladly of my weaknesses in order that the power of Christ may dwell in me. I am content with weaknesses…for the sake of Christ; for when I am weak, then I am strong.” Paul understood that the “grace” he received from God would be sufficient to meet Paul’s every need. Perhaps each of us must accept his or her weaknesses in order to be stronger in faith.

When Jesus says in today’s Gospel from the Book of Mark, “A prophet is not without honor except in his native place and among his own kin and in his own house,” He is expressing another one of those passages from Scripture that has become very well known. Jesus understood, as did both Ezekiel and Paul in the first two readings, that rejection is a price that those who believe must sometimes pay. It hurt Him for sure to be rejected by people He considered friends and people who were His neighbors.

One limitation that we all face is a sense of doubt and even mistrust by some of those who are close to us. As indicated in the opening, Jesus also expresses amazement at the unbelief of those close to Him. That is a limitation and a frustration we all sometimes face. The question is, “Where is our belief?” and “Where is our trust in God?” Jesus never seemed to be amazed at what He saw in terms of the wonders of creation. What amazed Him was the lack of faith among people. In spite of the rejection He experienced, He did not hesitate to continue what He felt His ministry was. We need to have that same determination, knowing full well that God is with us always.

July 1, 2018 — Thirteenth Sunday In Ordinary Time

WIS 1: 13-15; 2: 23-24; PS 30: 2, 4-6, 11-13; 2 COR 8: 7, 9, 13-15; MK 5: 21-43

In the Gospel Reading taken from the Book of Mark, Jesus says at one point, “Do not be afraid; just have faith.” We have heard that put in so many ways, but for many of us it is somewhat difficult to grasp and accept. Yet it is the basic message of all of the Word of God and the words of the Lord Jesus that have been recounted to us.

The First Reading on this Thirteenth Sunday in Ordinary Time comes from the Book of Wisdom. There was a time when this Book was called The Wisdom of Solomon. We have pointed out previously that the Book of Wisdom is part of what are called the wisdom books, which include Psalms, Proverbs, Ecclesiastes, Song of Songs, Job, and Sirach. Even the meaning of “wisdom” is elusive. Obviously, the central theme is “wisdom” itself — wisdom as it applies to us and wisdom as it applies to God. One of the intentions is to make it clear that “wisdom” as it applies to us shows itself in action. This would seem to parallel what we believe about stewardship — that it shows itself in what we do, our actions, more so than in any other way.

This particular reading serves as a prelude for what is to come in the other readings. It maintains that the wisdom of God from the beginning was to prepare us for, and to gift us with eternal life. That is the great gift of our salvation thanks to the sacrifice of our Lord Jesus Christ. To know that is “wisdom.”

The underlying of St. Paul’s message in 2 Corinthians, from which our Second Reading comes, is the idea of giving. If wisdom involves understanding the need to give, it follows that there are reasons for that. There was some friction between Paul and the Corinthian community. Paul sent his follower Titus to hand carry this letter and present it to them, because Paul wanted Titus to be able to explain and enhance.

It appeared that the Corinthian Christians probably intended to give. They certainly thought about giving. They were responsive to the idea of giving. However, the toughest part was actually getting them to, in Paul’s words, “complete this grace.” That is true to many of us as well. We may understand what it means to be a good steward, and we may even be willing to live lives of stewardship, but the most difficult part is actually doing it.

Paul, and for that matter the Lord, too, is not “commanding” the Corinthians to give. Paul understands that giving out of a sense of commandment is not giving at all. We tend to call that kind of giving “taxation.” Paul rightfully points to Jesus as the ultimate example of giving. Paul says in this reading, “for your sake he became poor, so that by his poverty you might become rich.” Rich does not always mean having lots of assets or money in the bank. It means you have the wisdom to see that through Jesus’ promise to you, you are richer beyond imagination.

In the Gospel from Mark, Jesus shows us what “healing” and “wisdom” really are. Wisdom is one thing, but faith is another. Even the greatest of scholars, gifted with wisdom, are not always the holiest of people. There are two instances of healing in this Gospel, and they are very different. In the first mentioned, although not the first that occurred, Jesus is approached by a “synagogue official” with the request to heal his daughter, who was near death. His example shows us what we need to do for healing also. First, we must put ourselves in the presence of Jesus; next, we must humble ourselves before the Lord (note that this official “fell at his feet”). Third, we must make our request sincerely (“pleaded earnestly with him”); and finally, we must believe and have confidence in the Lord (“Please, come lay your hands on her that she may get well and live.”).

However, before Jesus heals the daughter, He experiences a woman in need of healing. Because of her condition, she was considered “unclean” by others; in fact, if she touched anyone else or any part of their clothing, they, too, would be made unclean. With Jesus, that is not the way it works though. Because of the power of God, Jesus was not made “unclean,” but the woman was cured. “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”

Note that the Lord called her “Daughter.” There is no other instance in all of Holy Scripture when Jesus calls someone by this name. Jesus wanted her to know that He had something special to give her. Jesus has something special to give to each of us also.

Next the Lord raises Jairus’ daughter from death. As quoted in the introduction, Jesus said, “Do not be afraid; just have faith.” Jesus is saying two things to Jairus, and the same two things to us. Before Jairus and we can trust Jesus we need to put away our fears. To “have faith” is to believe. We do not have to figure everything out. Everything does not have to make sense to us. Jesus brings us all hope, just as He brought it to Jairus. And look what happened!

June 24, 2018 — Solemnity of the Nativity of St. John the Baptist

IS 49: 1-6; PS 139: 1B-3, 13-15; ACTS 13: 22-26; LK 1: 57-66, 80

In Luke 1:13 the Archangel Gabriel visits the parents-to-be of St. John the Baptist, Elizabeth and Zechariah, and says, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you shall name him John.” Today we celebrate the Birth of John the Baptist. For Luke the birth of John the Baptist closely parallels the birth of Jesus. John the Baptist’s birth is the prelude to the birth of Jesus.

The Archangel Gabriel announces to our Blessed Mother Mary also that she will bear a son. At that same time he revealed to Mary that her cousin Elizabeth was six months pregnant. Mary journeys to visit Elizabeth. You may recall that during that visit the baby “leapt” in Elizabeth’s womb when Mary greeted her. John the Baptist knew even then that this was the Messiah.

From the prophet Isaiah, who provides our First Reading, comes the voice of the Messiah announcing his impending arrival (albeit centuries later). The Lord says, “Hear me, O coastlands, listen, O distant peoples. The Lord called me from birth; from my mother’s womb he gave me my name.” Although this statement is Jesus speaking, it would be equally accurate about St. John the Baptist.

The Messiah begins by commanding the coastlands and distant peoples to listen to him. This is most likely a reference to the Gentiles. In an interesting statement, Jesus says, “He made of me a sharp edged sword.” This is not a reference to anything warlike or militaristic. Jesus Himself is the sword. This means that His very words, the Word of God, have power and authority. Weapons are left to others; Jesus needs only to speak.

When He says, “You are my servant, Israel, through whom I show my glory,” we must keep in mind that the name Israel means “governed by God.” This is Isaiah’s way to make it clear that the Messiah Whom he is predicting represents Israel, that as part of the Holy Trinity Jesus is indeed not only governed by God, but is God.

In reference to the quote from the Gospel of Luke that appears in the opening paragraph of this reflection, the Archangel Gabriel not only told Elizabeth and Zechariah that they were to name the baby John, but the angel continues “And you will receive joy and gladness, and many will rejoice at his birth.” The tradition at the time was that when a birth was imminent, friends and local musicians gathered near the house. When the birth was announced, and if it was a boy, the musicians would break into song, and there was general congratulations and rejoicing. This was natural but it was also a clear demonstration of the significance of the birth of John the Baptist.

The Church selected June 24 for this celebration, not because there is any definite record that is when it occurred, but because that is in keeping with the birth of Jesus six months later. St. John the Baptist began his public ministry around 30 A.D. He was known for attracting large crowds throughout Judea and near the Jordan River. When Jesus came to him to be baptized in the Jordan, John knew Him and said, “I need to be baptized by you, and yet you are coming to me.” (According to the Gospel of Matthew)

John not only recognized the divinity of Jesus, he emphasized it with his sizable following. He told his followers to turn to Christ. It was John who called Jesus the Lamb of God. Many of John’s followers became what we might term to be the first Christians.

We hear in today’s Gospel, speaking of John the Baptist, “The child grew and became strong in spirit.” If that sounds familiar, it may be because it is so similar to what we hear about Jesus one chapter later (Luke 2:40): “And as the child grew to maturity, he was filled with wisdom, and God’s favor was with him.” We learn some important lessons from John the Baptist.

First, we need to put total trust in God, in Jesus, just as he did. Also, stewardship calls us to serve God and others. Like his cousin Jesus John the Baptist came to serve, not to be served. We are summoned to do the same.