November 25, 2018 —The Solemnity of Our Lord Jesus Christ, King of the Universe

DN 7: 12-14; PS 93: 1-2, 5; REV 1: 5-8; JN 18: 33B-37

Today, our last Sunday of Ordinary Time for this liturgical year, we celebrate the Feast of Christ the King. This feast was instituted by Pope Pius XI in 1925, at a time when the world was experiencing a rise of secularism, materialism and individualism and an increasing denial of Christ’s existence and authority. The hope was that the establishment of this feast would accomplish three goals — that nations would see that the Church has the right to freedom, that leaders and nations would see that they are required to give respect to Christ, the King of kings, and that the faithful would be strengthened and encouraged by the reminder that Christ must reign in our hearts, minds, wills and bodies.

Our First Reading, from, Daniel, predicts a time when Christ will indeed “receive dominion, glory and kingship” and “all peoples, nations, and languages will serve him in an everlasting dominion that will never be destroyed.” The Second Reading, from Revelation, describes Christ as ruler of the kings of the earth and describes the day when He will come “amid the clouds and every eye will see him.” In the Gospel we hear the words of Christ Himself. As He is questioned by Pilate, Christ declares, “My kingdom does not belong to this world” but that He “came into the world to testify to the truth.”

This feast is needed more than ever for all people and for us especially, as Christian stewards. It reminds us of three vital truths. First, even when it seems the world is spinning out of control, we need not fear because we have a King of kings who is very much in charge and who is loving, merciful and just. Second, if Christ is king of all, then He is also king of me, personally. I am not “lord” of my time, talents, and treasure. He is. I am a servant of the King and a steward of His gifts to me. Third, as His disciple, I am called to imitate my King. Christ’s kingship is characterized by humble service, by emptying Himself for the good of others, The Scriptures tell us He went about doing good and He says of Himself, “I came not to be served but to serve.” How can I live in any other way than as a humble servant like my King?

This week, on the verge of a new Church year and the holy season of Advent, is an ideal time to take stock of our priorities, to see if we really are allowing Christ to reign in all aspects of our daily lives; to ask if He comes first in our schedules, our budgets, the use of our skills and talents. It’s also a great moment to celebrate! We are not only servants of Christ the King, we are also His brothers and sisters. This should fill us with great joy. After celebrating the Holy Eucharist, take some time to celebrate at home, too. Bake a cake, take a walk, put on some music and dance with your kids. Christ is King!

November 18, 2018 —Thirty-third Sunday in Ordinary Time

DN 12:1-3; PS 16: 5, 8-11; HEB 10:11-14, 18; MK 13:24-32

We are approaching the start of the holiday season. Thanksgiving is less than a week away and if the advertisers are to be believed, the Christmas shopping season is already in full-swing. Today’s readings stand in stark contrast to all this worldly merry-making, warning us of dark times ahead and our inevitable judgment day. How should a modern-day disciple and steward respond to these seeming contradictions? Keep this question in mind as we take a look at the Word of God presented to us this week.

The First Reading, from Daniel, describes a time “unsurpassed in distress since nations began” and warns that “many of those who sleep in the dust of the earth shall awake; some shall live forever, and others shall be an everlasting horror and disgrace.”

The Second Reading, from Hebrews, speaks of Christ who “waits until his enemies are made his footstool.”

Even the Gospel Acclamation is ominous: “Be vigilant at all times and pray that you have the strength to stand before the Son of Man.”

In the Gospel passage, from Mark, Jesus describes a time of tribulation after which “the sun will be darkened, and the moon will not give its light, and the stars will be falling from the sky, and the powers in the heavens will be shaken. And then they will see the Son of Man coming in the clouds with great power and glory.”

Sobering messages indeed. It’s enough to make you lose your appetite for that second piece of pumpkin pie. But for a committed disciple of Christ, these messages are simply a healthy (and vivid!) reminder of why our first priority is God Himself.

For when we have firmly established for ourselves as individuals, as a family and as a parish that we will give to God the first and best portion of our Time, Talent, and Treasure, the warnings we read in the Scriptures today need not cause us alarm. In fact, we can receive them as an encouragement — to “Keep Calm and Steward On,” no matter what comes our way.

One of the blessings of a stewardship way of life is this: In challenging times, whether in our homes or workplaces, or even our beloved Church itself, we can take great comfort in knowing we have a concrete plan to keep our priorities in right order. And when we put God first in all aspects of our lives, we will experience the peace that He gives that surpasses all understanding.

November 11, 2018 — Thirty-second Sunday in Ordinary Time

1 KGS 17:10-16; PS 146:7-10; HEB 9:24-28; MK 12:38-44

Today’s First Reading from the First Book of Kings, as well as the Gospel passage from Mark, both center on the actions of two poor widows. The Gospel passage is often called the story of the “Widow’s Mite.” But taken together, perhaps a more fitting title of the stories of these two ladies would be, “The Mighty Widows.”

In our First Reading, the prophet Elijah encounters a widow during a terrible famine. She is preparing to make one last meal for herself and her son before their supply of food runs out. Elijah, acting as God’s messenger, tells her not to be afraid and asks her to give him something to eat before preparing a meal for herself and her son. In an extraordinary act of trust — and heroic hospitality — she agrees to Elijah’s request! Again speaking as God’s own messenger, Elijah assures her of God’s special provision for her, telling her that her “jar of flour shall not go empty, nor the jug of oil run dry, until the day when the Lord sends rain upon the earth.” Sure enough, the widow and her son were able to eat for a year, just as God promised.

In the Gospel, Jesus observes the crowd as they make their offerings to the synagogue treasury. He sees the wealthy people putting in large sums, while a poor widow contributes only two small coins. Seizing on this teachable moment, Jesus calls His disciples to Himself and tells them that according to Hiscalculations, it is the widow who has made the most pleasing offering. Unlike the rich, who gave a portion of their surplus, the widow gave all she had, “her whole livelihood.”

In the eyes of the world, particularly in Biblical times where there was no life insurance or Social Security, these widows were weak and dependent on others to take care of them. They each found themselves in desperate situations — one in the midst of famine with a child to care for, and the other clearly impoverished. Yet each demonstrated strength and generosity that distinguished them from those around them. From where did this strength come?

It came from knowing who they are, andWhosethey are. These women must have known that their security would not come from a good life insurance policy or connections to someone with a hidden storehouse of flour.

No, their security came from knowing they were daughters of the Most High God and from putting their faith in Him. They had no need to panic in the midst of natural disaster or cling desperately to their menial resources. Their faith in God set them free to trust Him when all seemed hopeless. Their faith kept them detached from material possessions. Their faith allowed them to be brave and generous, to think of others despite their own trials.

These women saw themselves as stewards, not owners, of the resources God gave them, regardless of how much or how little they had. And acting as stewards made them gracious, generous and mighty indeed.

November 4, 2018 — Thirty-first Sunday in Ordinary Time

DT 6:2-6; PS 18; 2-4, 47,51; HEB 7: 23-28; MK 12: 28B-34

Today’s Gospel reading brings us to the very essence of a stewardship way of life, as Jesus responds to a question posed to Him by one of the scribes: “Which is the first of all the commandments?” His answer is a beautiful and concise description of a Christian steward’s life: “The first [commandment] is this… You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself.”

Let’s consider these “greatest commandments” as they relate to three aspects of a Christian steward’s daily life — the use of our time, of our talents and of our material treasure.

The use of time in the context of stewardship refers primarily to our relationship with the Lord — in other words, our prayer life. Since time is a gift to me from God, I show my love for Him and my gratitude for this gift by giving Him the best portion of my time. My best time for prayer may be first thing in the morning before the noise and hectic pace of the day begin. It may be a few quiet moments at my desk during my lunch break. Or it could be in the evening with my spouse after the children have gone to bed. Of course, it is vital to talk to God throughout the day, but if I really want to love Him with all my heart, soul, mind and strength, shouldn’t I make time for God “first” on my agenda each day? Not as an afterthought, but as a time I have intentionally chosen to spend only with Him.

The use of talents in the context of stewardship refers to the way I offer the abilities, skills, and interests the Lord has given me for the good of those around me. While our loving Father gives us these things for our own enjoyment, He also intends for us to use them to help others. Doing so is a practical way to “love my neighbor as myself.” At the same time, it is also a way to love the Lord with all that I am and have since He has told us that whatever we do for others we are also doing for Him.

The use of material gifts in the context of stewardship likewise demonstrates both love of God and of neighbor. When I trustingly offer a sacrificial gift to God through the offertory collection, I am showing Him in a very tangible way that He comes before all else in my life. At the same time, my gift is also a gift to my neighbor and a way to show my love for others through needed material assistance for charitable works, religious formation of parish children and adults, and the many other ways that our parish family works together to worship and serve the Lord and our community.

When we live for God and others, we are living a stewardship way of life. And like the wise scribe in today’s Gospel, we are moving closer to the kingdom of God, our ultimate destination.

October 28, 2018 — Thirtieth Sunday in Ordinary Time

JER 31:7-9; PS 126:1-6; HEB 5:1-6; MK 10:46-52

“Following Jesus is the work of a lifetime. At every step forward, one is challenged to go further in accepting and loving God’s will. Being a disciple is not just something else to do, alongside many other things suitable for Christians; it is a total way of life and requires continuing conversion” (Stewardship, A Disciple’s Response).What a challenge we have set before us as Disciples of Christ and Christian Stewards.

Today’s readings give us encouragement and strength to “keep on keeping on” in our stewardship way of life, starting with our First Reading, from Jeremiah. “Thus says, the Lord: Shout with joy for Jacob, exult at the head of the nations; proclaim your praise and say: The Lord has delivered his people… I will console them and guide them… For I am a father to Israel.” We know the story of our redemption has a happy ending. In the end, God wins! And that means we, His disciples, “win,” too. It’s easy to become discouraged when we look at the world around us, perhaps even when we look at the difficulties within our own parish and families. But we know that Jesus has already conquered death and that God’s fatherly love will triumph in the end. Clinging to this truth keeps us moving forward in our ministries and marriages, parenting, our work lives and friendships.

The Second Reading, from Hebrews, offers another pep talk, reminding us again as in last week’s reading, that in Jesus we have a high priest who offers sacrifices for our sins (the sacrifice of His own life) and who is eternally faithful to us. As Christian stewards we are called to devote a regular portion of our time to God in prayer. But perhaps we find it intimidating to find the right words when approaching this great High Priest, our perfect and all-holy God.

Today’s Gospel shows us we don’t really need to have our “act together” before we can spend time with God in prayer. In this passage from Mark, we see that Bartimaeus received a powerful answer to prayer at a very low point in his life. There he sat, begging at the side of the road in a rather undignified manner. His posture wasn’t exactly reverent, and his prayer wasn’t eloquent, just a desperate, “Jesus, son of David, have pity on me.” But it was a sincere cry from his heart. And Jesus, though surrounded by a sizable crowd, heard it, and called for Bartimaeus to come to Him. Folks from the crowd called to Bartimaeus, “Take courage; get up, Jesus is calling you.” And right there on the spot, Bartimaeus experienced a profound moment of personal encounter with our Lord and the healing of his vision he desired.

How simple it is to encounter Jesus! All we must do is reach out to Him in prayer and we can be assured that He will hear us and call us to Himself. So, let’s all take courage this week knowing that Jesus is calling us right now to spend time with Him just as we are, in all our weakness and brokenness. Tell Him, the great High Priest, what your needs are and then, like Bartimaeus, follow Him, and keep on keeping on in this stewardship way of life. It’s a life with the ultimate happy ending.

October 21, 2018 — Twenty-ninth Sunday in Ordinary Time

IS 53:10-1; PS 33: 3-5, 18-19, 20, 22; HEB 4:14-16; MK 10:35-45 or MK 10: 42-45

Our readings today are wonderfully consoling and wildly challenging. If we take them to heart, they just might change our lives. For they should call us to profound gratitude for all that God has done for us and inspire us to live lives of thanksgiving and obedience in response to His overwhelming love and mercy.

The First Reading, from Isaiah, reminds us just how much our Father in Heaven loves us and wants us to be with Him in Heaven — so much that He was “pleased” to allow His Son to be “crushed in infirmity” for our sake and to give His very life as an offering for our sins. “Through his suffering, my servant shall justify many, and their guilt he shall bear.” What profound love this is that Jesus took on our sins, laying down His life to save us. How can I remain indifferent to such love?

The Second Reading, from the letter to the Hebrews, gives further insight into this deep love that our Father, through His son, Jesus Christ has shown us. Such love that Jesus took on flesh to experience all the weakness and frailty of life on this earth — all except for sin. Jesus endured all this so that we could feel close to Him, so that we would not hesitate to approach Him and embrace Him as our own Brother. “For we do not have a high priest who us unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.” Not only did He come to save us through His suffering, He came to stand with us in our own suffering, offering mercy and help whenever we call upon Him. How can I offer Him my thanks for such love?

In the Gospel Reading, from Mark, Jesus tells us in His own words how we can thank Him and how our lives can reflect greatness in His eyes — we can imitate Him. He tells us “whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.” Our God has ransomed our lives. In truth, this “ransom” means our lives are not our own but belong to God. We must do what He asks us to do with them. And He has told us clearly what to do — serve others in love as we have been served in love by Him.

This is why service for the Christian Steward is not an add-on to our already busy lives. It is our life.

Over the course of the next week, take these readings to heart. Reflect on the remarkable love God has shown for you. Then look carefully at your daily life. Is it an imitation of the servant-love of your Brother and Savior? What changes do you need to make, perhaps just in attitude, or perhaps to the trajectory of your life as a whole, to live in grateful service to the One who loves you so?

October 14, 2018 — Twenty-eighth Sunday in Ordinary Time

WIS 7:7-11; PS 90:12-17; HEB 4:12-13; MK 10:17-30 or MK 10:17-27

Part of the beauty of stewardship spirituality is its simplicity and practicality. It can be summed up in the brief phrase, “All I have is a gift from God and I must make a grateful return to Him for all He has given me.” In making this return, we consider three areas that cover the primary aspects of daily life — Time, Talent, and Treasure.

So simple that even our youngest parishioners can grasp the concept.

But simple does not necessarily mean easy. And simple does not mean shallow.

Today’s readings invite us to look into the truth of what a stewardship way of life is all about. These readings also reveal how this spirituality and way of life require the commitment of our whole being to God. It is anything but easy or shallow. But it is indeed the way to lasting intimacy with God and the path to eternal salvation. It points us to seek after higher things — the wisdom of God and Heaven itself.

Our First Reading speaks of the value of wisdom. “I prayed, and prudence was given me; I pleaded, and the spirit of wisdom came to me.” We are told that God’s wisdom is more precious than any earthly riches or power and that when we possess this gift of wisdom — of seeing things and life as God sees them — we possess “all good things” and “countless riches.”

Our Second Reading, from the Letter to the Hebrews, shows us a way to obtain such wisdom — it is available to us right in the Scriptures. “Indeed the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart.”

The Scriptures are the living Word of God. Every time we approach them in a spirit of prayer, they will speak to us. A passage that we ponder one week can take on entirely new meaning for us in another week. It is God’s living message and it has the power to speak to each of us personally based on our needs at a given moment. It is so simple! God’s wisdom is right there for us. All we need to do is commit some daily Time to seeking it.

The Gospel Reading from Mark is one of the better known passages in the Gospel — the story of the rich young man who went away sad after rejecting Jesus’ wisdom on how to obtain eternal salvation. This passage reminds us that while a stewardship way of life may be simple to understand, it is not easy to live out. In response to the man’s question on what he must do to obtain salvation, Jesus tells him to keep the commandments. The man replies that he has always done this much. But he suspects (rightly) that there is more to being a disciple of Jesus than just following the external rules. Jesus lovingly confirms this, telling him, “Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.”

We are called to be so much more than rule-followers; we are called to be Christ followers. A stewardship way of life asks us to look at three simple, practical areas — Time, Talent, and Treasure. But it asks us to commit to them from the depths of our being. Only then can we truly be free to follow Christ. Only then do we obtain the countless riches of God’s wisdom and a path to eternal life.

October 7, 2018 —Twenty-seventh Sunday in Ordinary Time

GN 2: 18-24; PS 128: 1-6; HEB 2: 9-11; MK 10:2-12 or MK 10: 2-16

Today’s readings give us a wonderful refresher on the Biblical origins of the Sacrament of Marriage, going all the way back to the second chapter of Genesis in our First Reading. Adam’s delighted reaction to Eve, his bride, is ancient praise of this beautiful sacrament. ”This one, at last, is bone of my bones and flesh of my flesh; this one shall be called ‘woman,’ for out of ‘her man’ this one has been taken.” The passage goes on, “That is why a man leaves his father and mother and clings to his wife, and the two of them become one flesh.”

In our Gospel Reading, taken from St. Mark, we see the Pharisees questioning Jesus about the meaning and permanency of marriage. Jesus responds by going back to the origins we just recalled, reminding them, “From the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate.”

Today, perhaps more than at any other time in Christianity, marriage and family life are under attack. It is vital that we have a proper understanding of the Church’s beautiful and solid teachings in these areas, which as we see in today’s readings, go back to Genesis itself. We call this type of knowledge, “Formation” and it is one of the pillars of a stewardship way of life. A good formation in the faith not only strengthens us in our own walk with the Lord, it allows us to pass on this knowledge to others who are thirsting to know the truth about the human person, and arms us to defend our beliefs when necessary.

These readings also invite us to reflect on the reality that we are to be good stewards of the vocation that the Lord has entrusted to us. If I am married, do I recognize that my spouse and my marriage are a gift from God that must be nourished, developed and tended? This brings to mind the stewardship aspect of “Time.” After time spent with God, my next priority of time should be for my spouse. Do I realize that at the end of my life I will have to give an account to God for how I cared for the gift of my spouse and marriage? Do I make the time to pray regularly for and with my spouse? Do I understand that my marriage and family are meant to reflect the love of the Trinity itself? What a dignified calling this us! The gift of my marriage and family are meant not just for myspouse and my kids. My marriage and family are meant to be a blessing to all those I come into contact with.

This week, look around at all those married couples in the parish, particularly those married for many decades. These couples are a gift to the entire parish and should be commended for their faithfulness to each other and to their sacramental vows. They have much wisdom to offer. Reach out to them. Ask them to share their best piece of advice, whatever your particular vocation. Pick up the Catechism of the Catholic Churchand read what the Church has to say about marriage and family life. Our brothers and sisters need the strength of our formation and witness to be a light to them in a darkened world.