In a limited way, the liturgy can be compared to a story or a film — upon a first reading or viewing, we might understand the basic outline of the narrative, yet through every subsequent encounter, the story further unfolds before us, becoming richer and more complex.
Often, inquisitive children teach us about how to understand a story or the Mass. As a child inquires about the priest’s green vestments, the foregrounded wreath, or the presence of palm branches, we might pause to recall the symbolism undergirding the rich rituals of the liturgy.
There is a sense of the sacred in the liturgy, but its rituals and ceremonies can appear as empty pantomimes when divorced from their meaning. Far from empty signs, the liturgy is the celebration of the Paschal mystery, of Christ’s passion, death, resurrection and glorification by which He “accomplished the work of our salvation” (Catechism of the Catholic Church, 1067).
From the Greek leitourgia, meaning public service or worship, liturgy in the Christian tradition refers to the communal participation of the people in the work of God, and God is always present and at work in the liturgy, acting in and with the Church through the sacraments.
Annually, the Church’s liturgical year is structured around the Paschal mystery, which we observe every Sunday. We begin each year with a season of anticipating Christ’s birth, and following a celebration of Christ’s Incarnation, we gradually enter a period of preparation for the Easter Triduum, for His passion, death, and Resurrection. The year closes with a period of ordinary time — a time to grow in our faith and in living out the Gospel.
Daily, the Liturgy of the Hours unifies the Church Militant in prayers said by the clergy and increasingly by the laity. As the liturgical calendar structures our year, the Liturgy of the Hours structures our day, offering us an opportunity to consecrate each present moment to Christ.
Ultimately, the liturgical life of the Church “revolves around the Eucharistic sacrifice and the sacraments” (CCC 1113), for we receive God’s grace to fortify us in our spiritual lives and as His disciples through the sacraments, particularly the Holy Mass.
The Mass nurtures us spiritually, inviting us to reflect on the Paschal mystery and to lift our hearts to God as individuals and a community through spoken and sung prayer.
The Mass moves us corporeally, drawing us to sit as we listen to the Word, to stand as we unanimously profess our faith, and to kneel as the bread and wine become the Body and Blood of Christ.
The Mass inspires us apostolically, sending us out to proclaim the Gospel and to share Christ with our brothers and sisters.
Though the “source and center” of all prayer, the liturgy and a sense of the sacred have, in some ways, become marginalized in the American Church. Once-robust parishes are seeking to rebuild, but they frequently overlook the connection between the empty pews and the decentralization of the liturgy, which was underscored by Pope Emeritus Benedict XVI.
“I am convinced that the crisis in the Church that we are experiencing today is, to a large extent, due to the disintegration of the liturgy,” Pope Emeritus Benedict XVI wrote in his autobiography Milestones.
Something in the simplicity of the child’s experience of the liturgy teaches us to return to what we might call the basics of the faith – meaning a love for the Holy Sacrifice of the Mass, the sacraments, and the rituals of the Church. Only through the liturgy are we nurtured on our stewardship journey and inspired to proclaim the Gospel.
As Archbishop Alexander Sample from the Diocese of Portland, Ore., writes, “If we are transformed by the sacred liturgy, then we, as believers, can help transform the culture.”